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The curio maximus was an obscure priesthood in that had oversight of the ,Festus refers to "the maximus curio, by whose authority the curiae and all the curiones are ruled" ( maximus curio, cuius curiae, omnesque curiones reguntur, p. 113L). groups of citizens loosely affiliated within what was originally a tribe.Betty Rose Nagle translates curio maximus as "chief warden," taking curia in the sense of ward, in her translation of 's Fasti (Indiana University Press, 1995), p. 202, note 6 online. Each curia was led by a curio, who was admitted only after the age of 50 and held his office for life. The curiones were required to be in good health and without physical defect, and could not hold any other civil or military office; the pool of willing candidates was thus neither large nor eager.Rachel Feig Vishnia, State, Society, and Popular Leaders in Mid-Republican Rome, 241–167 B.C. (Routledge, 1996), p. 105 online. This restriction was evidently relaxed by the late 30s BC, when Calvisius held the office. In the early Republic, the curio maximus was always a patrician, and officiated as the senior .The interreges held elections when the were unable to. The senior or first interrex did not actually preside over the elections, though it was theoretically possible for him to do so, and since the interrex was required to be a patrician, this technicality may have been the sticking point in the election of a plebeian as curio maximus; see Vishnia, p. 105. The earliest curio maximus identified as such is Servius Sulpicius ( 500 BC), who held the office in 463. 3.7.6–7; S. P. Oakley, A Commentary on Livy Books VI-X (Oxford University Press, 2005), p. 487; T. R. S. Broughton, The Magistrates of the Roman Republic (American Philological Association, 1951, 1986), vol. 1, p. 35. Broughton lists no earlier holders of the office. Aulus Sempronius Atratinus, the consul of 497 and 491 BC, was first interrex in 482 and thus presumably curio maximus, but is not identified as such. The first to hold the office was elected in 209 BC.Tim Cornell, The Beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (Routledge, 1995), p. 116 online.

The election of a plebeian to succeed an impeccably pedigreed was predictably controversial, even though the office of curio maximus had become "anachronistic and somewhat bizarre",Vishnia, State, Society, and Popular Leaders, p. 105. and the election of both a plebeian as early as 254 BC and just the previous year asserts that no plebeian had ever been rex sacrorum, but a Marcius had held the office, and no patrician Marcii are known; S. P. Oakley, A Commentary on Livy Books VI-X (Oxford University Press, 2005), p. 81. would have seemed to clear the way. When the patricians objected to the candidacy of Gaius Mamilius Atellus, the , who normally withheld themselves from religious affairs, were called in. They followed procedure by referring the matter to the , who promptly tossed it back to them. Political jockeying no longer discernible in the historical record was perhaps in play. Mamilius was duly elected, and held the office until he died of plague in 175 BC. His successor, also a plebeian, was Gaius Scribonius Curio, 27.8 and 41.21; Vishnia, State, Society, and Popular Leaders in Mid-Republican Rome, pp. 105–107; Christopher John Smith, The Roman Clan: The gens from Ancient Ideology to Modern Anthropology (Cambridge University Press, 2006), p. 216 online. whose new passed to his descendants, most notably a father and son who were active at the time of .Oakley, A Commentary on Livy, p. 118, note 1 online.

The electoral procedure for the office of curio maximus probably resembled that of pontifex maximus; that is, ., The Constitution of the Roman Republic (Oxford University Press, 1999), p. 184. Others known to have held the office include C. Calvisius Sabinus, the consul of 39 BC.

The curio maximus presided over the ,T. P. Wiseman, Remembering the Roman People (Oxford University Press, 2009), p. 43, note 55 online. and also the agricultural festivals of the curiae such as the , when pregnant cows were sacrificed, and the , or Oven Festival., Fasti 2.527–32; H. H. Scullard, History of the Roman World 753 to 146 BC (Routledge, 1980), p. 68 online; Kurt A. Raaflaub, Social Struggles in Archaic Rome: New Perspectives on the Conflict of the Orders (Blackwell, 1986, 2005), p. 109. The Fornacalia had no fixed date, and though each curia might celebrate the festival separately, the date was determined by the curio maximus and posted in the .Georges Dumézil, "Interpretation: The Three Functions," in Structuralism in Myth (Taylor & Frances, 1996), p. 71 online. Although the curio was a kind of priest, he had the power to convene meetings for political purposes, and each curia also had a curialis whose duties were specifically religious.George Mousourakis, The Historical and Institutional Context of Roman Law (Ashgate, 2003), p. 52 online. Another duty of the curio maximus was collecting "religious contributions" from the curiae ( curionium aes).Lintott, The Constitution of the Roman Republic, p. 184 online.

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